In this unit we ask three key questions: ‘How has Mary of Nazareth, the mother of Jesus, been understood in various Christian communities? What is the significance of devotion to Mary for feminist theologies? How do feminist perspectives refresh, inform and refract the figure of Mary?’ This unit proceeds in two steps: first, to introduce a range of marian doctrine and devotion from different contexts over time; second, to consider contemporary feminist theological engagement with marian theology and spirituality. Some writers are Roman Catholic; some are Protestant; others are post-Christian; most are so-called “first world” European or North American, others are Latinx (and more voices from other cultures are also represented in the readings). Some define their work as liberationist or queer, but all identify as feminist—though given their contexts and convictions, they mean somewhat different things by this, in terms of catholicity, protest, reform and other theological dynamics.
Articulate key traditions concerning Mary, including formal doctrines defined by Rome in 1854 and 1950, in dialogue with Christology and with various Protestant, and salient feminist perspectives
Relate, distinguish and critically discuss a range of contemporary feminist theologians, and their present and antecedent interlocutors both within and beyond self-designated feminist horizons
Account for difference between and both locate and engage a range of religious convictions about the figure of Mary the mother of Jesus in Christian (and other) theology, liturgy and devotion
Propose enacted forms—for example, for liturgical contexts--of ecumenically-sensitive and feminist-credible marian formulas appropriate to such contexts and constituencies.
Lecture, guided reading, seminar, with attention to art and music as well as texts of various (notably theological, liturgical) kinds
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Essay, with constructive dimension
Unit approved for the University of Divinity by John Capper on 14 Oct, 2018
Unit record last updated: 2019-03-28 14:15:05 +1100